Coping with Loneliness


Being alone doesn’t have to equate being lonely. There’s a distinction, and your interpretation of the state of being alone makes a big difference in your experience.


Lonely panda
Loneliness is a normal feeling, but we don’t have to dwell in it forever. A lot depends on what you tell yourself about being alone.

With the upcoming holiday, Valentine’s Day, much of the focus is on people who are involved with a loved one romantically or sexually. There is not very much attention paid to people who don’t have dates or romantic partners. People can feel pressured to either get into a relationship in order to not be lonely and be perceived as undesirable, or to feel inadequate because they are not romantically involved. There is a difference between being alone and being lonely, as Adrea Cope notes[i]. Being alone can be seen as a choice or a condition imposed upon a person by cruel circumstances. Loneliness is an emotional reaction to the state of being alone. It sometimes involves an element of grief about lost relationships or lost opportunities for being with people.

By contrast, one can view being alone as a choice or as a decision to be independent. Being alone is not necessarily a sign that you could not find a partner if you wanted one. Rather, it can be a deliberate choice to be autonomous, liberated, and free to live your life the way you want. Some of us experience being alone as a pleasurable experience, one they seek out to regulate the balance between being with others and being by themselves. Have you ever wanted to just have some “me” time?

Being alone can also be cleansing after a relationship that didn’t work out. I’ve seen a lot of clients rush into relationships after they break out because they don’t want to be perceived as “losers.” The implication is that if you’re alone, you can’t get a date. Sometimes it takes time to learn what went wrong in the last relationship. It also takes time to heal from the damage that relationship might have caused.

People who take the time to evaluate what went wrong, how they contributed to the demise of the relationship, and what they need to do now to grow and heal are well positioned to have a healthier relationship next time. It’s crucial to observe how you interpret your aloneness. What are you telling yourself about it? How are you interpreting it? That process of recognition and acknowledgment can make your alone time much more pleasant and productive. You can use journaling or meditation to explore what messages you’re sending yourself, and perhaps also open up to new ways of seeing your alone state. What self-valuing messages can you use to start replacing the criticism and pessimism?

There’s no rule saying you have to be in a relationship in order to be sexy, desirable, lovable, or a “winner.” In fact, some very likable, sociable, and interesting people are single, by choice. I believe it’s time we respected the diversity in people’s need or desire to be with another person. Some people feel very little need to be in a relationship and prefer solitude, while others have a strong desire and need to be in a relationship. The level of involvement is really up to each person, and I don’t think there’s a need to shame people for wanting what they want.

One caveat about being alone: Sometimes depressed people isolate, as do people who have Panic Disorder, Agoraphobia, and at times, PTSD. It’s important to distinguish between preferring to be alone because you like your own company and feel comfortable enjoying life that way, and avoidance. It’s understandable to avoid being hurt, as you have been in the past. No one can fault you for that. However, it often is accompanied by emotional misery and time spent either in self-reproach or immobilized numbness. If that is the case, I encourage you to get psychiatric care. You don’t have to be in contact with people all the time, but the time you spend whether alone or with people should generally be at least neutral, if not pleasant. If it’s hard to be around people and/or yourself, there’s a good chance that some healing needs to happen, to restore you to normal interpersonal functioning.

In closing, being lonely is a state of mind that crosses everyone’s path from time to time. It doesn’t need to be a constant visitor, and the way we view other people and ourselves can make a big difference in how long and how strong we experience loneliness. If you are without a romantic partner this Valentine’s Day, I strongly encourage you to embrace it and see it as a chance to spend time with a cherished loved one: yourself!

[i] http://thoughtcatalog.com/adrea-cope/2014/04/the-difference-between-being-alone-and-being-lonely/

Grateful for our Hardships


How to derive strength and positive change from trauma and loss, especially with help.


When something tragic happens to us at first, it’s overwhelming, scary and painful. It takes all we’ve got to get through it, survive it, and heal from it. The thought of recovering from it enough to see the positive aspects of the event is remote and difficult. However, the ability to eventually find gratitude for our hardships helps make us resilient and stronger than before. It is an important aspect of healing, and transcending, trauma and loss. But what would allow you to be grateful for such a tragic event?

Dr. Martin Seligman stated that he and colleagues asked visitors of his website about traumatic events that happened to them, as well as a subjective wellness survey; he found that people who had survived at least one traumatic event in their lives had more strengths than people who had none (Dr. Seligman’s website). What is it about hardship that makes people become stronger? Is it the ability to relate to others? Maybe it’s being tested against extreme stress and surviving, that gives people a boost of confidence they might not otherwise have. Perhaps it makes a person appreciate their loved ones or re-evaluate their priorities in light of what happened to them.

I’d like to tell you about a training program that the US Military uses to foster gratitude after traumatic experiences, as relayed by Dr. Martin Seligman in Flourish. The name of the program is Post Traumatic Growth and is headed by Brigadier General Rhonda Cornum, Dr. Richard Tedeschi and Dr. Richard McNally. It’s based on the idea that “we should make the most of the fact that trauma often sets the stage for growth” and it teaches soldiers how to create ways to grow because of their traumatic experiences. Soldiers are given a psychological test that measures how much benefit they derived from traumatic experiences and are then taught to understand their response to the trauma, reduce their anxiety, tell other people about their experiences in a helpful way, and to create a “trauma narrative” that helps them see that they both lost and benefited from the experience. In addition, the life principles that foster strength in the face of challenge are spoken, and this helps people remember that they can get through other challenges in the future as well. To learn and grow from the traumatic incidences is the ultimate power over the events, and this program helps them do that.

I greatly admire this program and encourage you to think about sad or trying times in your life. Yes, there were pain, fear, sorrow, and anguish. But you’ve survived those times, and you have the opportunity to learn and grow from them.

Terror on Our Soil


It seems like just a few weeks ago I was happily celebrating LGBTQQIA pride and waving my ally flag high, when the terrible shooting in Pulse night club in Orlando, Florida occurred. I have seen how it has affected my clients who identify with that community. It brings up all their trauma and grief of being rejected, bullied, and targeted for violence for years. It’s hard to conceive that someone could be so hateful and unstable to kill so many people, but even one fatality or injury due to hate is one too many. How do we make sense of this, and how do we recover from this tragedy?

I won’t pretend to have the answers, but I can tell you how I cope with tragedies like this. Maybe that can help guide you, in healing from terror on our soil. Interestingly, our culture seems more supportive of attacks from people outside our country, like 9/11, than gun violence within our country. Both are vicious attacks and deserve to be taken seriously, but the way some religious leaders are blaming the victim in the Orlando shooting would never have happened post-9/11. Who would have the gall to blame the people in the Twin Towers for what happened to them? And who has the audacity and lack of compassion to say that the people in the night club that night are to blame? Unfortunately, some do.

First, I think we heal collectively when we offer each other support and kindness after any tragedy. The receivers of the support benefit, obviously, but givers of support also do better. I believe that is because it gives us a sense of purpose and meaning; it’s an opportunity to unite and comfort each other. That comfort is crucial, especially for a group of people who has been historically ostracized and treated appallingly by mainstream society. We now have a chance to show that we’re better than our history, that we can be redeemed through kindness and acceptance now.
Second, I think that we need to find a way to make our culture much less violent in general. Wherever you stand on the issues of the LGBTQQIA community or gun control, it’s hard to argue that we’re a peace-loving culture. Our culture is steeped in violence, from our entertainment to the way we treat each other, our families, our children, and sometimes even ourselves. I think we need to take a collective step back and ask, “Why do we have so much violence? What purpose does it serve? How do we benefit from it and how do we pay for it? How can I reduce the violence in my life?” This may take the form of activism, writing your congress people and senators and asking for different approaches to domestic and foreign policy, or it may take a more personal approach of reflection and spiritual seeking. Whatever form it takes, I think it’s worth the effort. And there is nothing wrong with taking both an activist and personal approach. As Gandhi said, “Be the change you want to see in the world.”

To the families of those who passed in the shooting, and all shootings, I offer my sincere sympathy and I hope that you get the support and kindness you need. This should never ever have happened, just as any shooting should never have occurred. I hope that we can all prevent something like this from happening again.

I would love to know how you are coping with this tragedy. Please share your comments with me below.

Room for All of Us


Since this is LGBTQQIA Awareness Month, I thought I might share some thoughts about diversity and how we as a country have yet to fully embrace it. Diversity benefits us as a community, a nation, and a planet. Sameness may make us feel safer psychologically, but ultimately leads to creative stagnation if we allow fear to keep us from experiencing and exposing ourselves to the differences that make up the human race.

I see many people who are gay, lesbian, bisexual, transgendered, and I love it. I strive to make my practice open and inviting to everyone, regardless of gender identification or sexual preference. I learn so much from everyone I see who is different from me. I try to make myself as educated as I can, but there are times that I am not fully aware of my bias, and I strive to correct that. My graduate school, John F. Kennedy University, emphasized multicultural awareness and for that I am extremely grateful. This has been an interesting experience for me because I grew up in a very liberal area (the SF Bay Area) and went to school in equally liberal Santa Cruz (go Banana Slugs!). In that bubble of acceptance and outright pride in diversity, it was less common to see people disenfranchised for being queer-gendered or gay, lesbian or bisexual. However, when I moved to the Antelope Valley, I started seeing people having to hide their sexuality or gender differences from their families, as well as hearing strikingly sad tales of adolescents being kicked out of their family homes for being LBGT.

I see homophobia and transphobia hurt people, not only those who identify as LGBTQQIA but also cis-gendered and heterosexual people. I sometimes see self-mutilation, low self-esteem, substance abuse, depression, anxiety, and a sense of hopelessness in the people who have been ostracized. And in heterosexual people who are involved with gay, lesbian, bi and trans people, I also encounter hatred and disgust, rigidity, fear, anger, and unnecessary restriction of association. Relationships are ruptured and strained because of fear and bigotry. One family prevented their child from being best friends with a girl who identified as bisexual. Another person rejected her son because he was gay. These stories are all too common and horrible to hear. When we shun people who are different from us, we miss out on a different perspective, and our intolerance and ignorance makes us enemies where we could be allies. If you think about it, we all do best when we feel loved, accepted and respected by one another; why should that be different for someone who is different from you?

Where did we go wrong, I wonder. How did we become so intolerant of what we don’t know, or understand? How can we repair the ruptured bonds that hold us together as humans? And what can we do to educate people, including ourselves, about what it means to be LGBTQQIA? When can we let go of viewing diversity as a threatening force, and instead see it as stimulating, refreshing, exciting, interesting, an opportunity to hone our own self-understanding as well as grasping what it means to be one little person in a big wide world?

I think education is part of what we can do; but there are frankly those who choose not to educate themselves or embrace acceptance of difference. Can we effectively stand up for diversity, by not allowing bigoted comments like “that’s so gay” to go without confronting it? Can we intercede when we see bullying against an LGBTQQIA child or adult? Sometimes change has to happen at a political level, with policies that end bigotry. Such these battles are not easily won, for any group deemed non-dominant. Maybe we need to address bigotry against anyone on many different levels, both within ourselves, between people, and at the national and international level. I encourage you to be aware not only this month but all year round, of the lack of acceptance of people who are different from you. Hopefully it will be something you want to change, enough to change it. It’s a small planet in some ways, but I still maintain that there’s room for all of us.

Is my grief normal?


People often wonder if the way they respond to grief is “normal” and expected in relation to what other people do and say when they lose someone to death. Unfortunately, the answer is not always so simple. Some factors include the culture of the person, how they were doing psychologically before the loss, what they expect of themselves post-loss, and how they view the loss. For some folks, if their deceased love one was suffering greatly before they died so death may provide some relief, whereas someone who lost their loved one suddenly and unexpectedly may feel a sense of anxiety and bewilderment.

As mentioned in previous posts, there is a difference between what is psychiatrically considered normal, uncomplicated mourning and complex grief. A sense of bewilderment, some brain fog, sad feelings interspersed with other transient emotions, loss of appetite, and temporary anhedonia (not feeling pleasure in activities and things that used to bring enjoyment) are all symptoms of normal grief. Interestingly, other cultures seem to give people longer to grief before they consider a person’s grief pathological or problematic (e.g., Egypt). Our culture seems to think that most of the symptoms of grief should be over after about a year, which depending on the nature of the bond between the survivor and the deceased, could be an awfully short amount of time to sort out one’s feelings about the loss. To give you a sense of what is considered “complicated”, I refer to Pomeroy and Garcia’s book The Grief Assessment and Intervention Workbook for ease:

  1. Are you especially sensitive to other loss and separation experiences?
  2. Do you try especially hard to suppress anxiety with relation to loss and separation?
  3. Are you anxious about death and loss of other loved ones, or yourself?
  4. Do you have an especially strong, unrealistic idealization about the lost loved one or your relationship with them?
  5. Do you have rigid obsessions and compulsions about the dead person and the loss thereof?
  6. Do you avoid socializing with others because you’re afraid of losing new people too?
  7. Do you have a hard time expressing emotions about the loss, and does that difficulty last a long time?
  8. Do you self-sabotage other relationships after the loss?
  9. Do you abuse substances (drugs and alcohol) after the loss?
  10. Do you have PTSD-like symptoms like numbness, alienation, depersonalization, and emotional overwhelm?
  11. Do you have depressive symptoms like anger, irritability and hopelessness that last a while?

If these symptoms are present, you might want to get some help to cope with the loss with professional support. I would be happy to help you, can be reached at 661-233-6771. You can also look for a bereavement support group in your community. Many hospices have them and they are low or no-cost. Whatever you do, try not to judge yourself for what you’re experiencing. You are doing your best in a very hard situation.

 

Dealing with Rejection


There are few situations that are harder to accept than being rejected by another person, or even organization. Even if we are mentally healthy, we are social animals and want to be liked and loved by others, or to have their approval. After all, when we were more primitive beings long ago, our very survival depended on being accepted by the people in our clan. Perhaps that need to survive is what lingers with us now, in spite of our vastly more complicated social systems and circumstances.

There is also the missed opportunity of being part of a desired activity, whether it is getting a job, hanging out with cool people, having fun, being invited to parties we’d enjoy, etc. That, combined with the sting of not being part of the “in” group, can bring us back to being kids on the school yard when the cool kids didn’t want to play with us. It can hurt even more when the rejection is at the hands of our family members. Nonetheless, rejection is still the same: someone else has determined that there just isn’t a fit between you and them.

Don’t take it personally — “duh!”

The first thing to remember is not to take this personally. Yeah right, you might say. How do I not take this personally? Good question. There are a number of ways to not take it personally. First, remember that you are the same person whether accepted or rejected by others, and that your inherent worth is unchanged. Yes, you might feel cruddy right now in the heat of the moment, but that doesn’t have anything to do with how good or bad you are. Only you can determine your worth in absolute terms.

Just as Good as Anyone Else!

Knowing, liking and accepting yourself is a subject for another post, but basically it boils down to this: you have talents, gifts and limitations like anyone else on the planet. You might shine in one area where I am really not as talented, and vice versa. The more you know and accept these areas within yourself, the easier it is to gauge that against what others are saying (or not saying) about you. Other people might have a different idea of what they want in a friend, lover, employee, etc. that doesn’t make what you have to offer subpar; it’s just not a match.

The Myth of Universal Appeal

Second on your agenda is remembering that not everyone has to like you, just as you don’t like everyone you come across. The idea that you can please everyone uniformly is not only unrealistic, it can make you subservient or angry, neither of which is socially attractive or effective. There are people you will mesh well with, and people who make your tummy turn when you get in their presence. That’s OK! It’s liberating when you think of it. You don’t have to be perfect for them and vice versa.

Who do you Love?

Finally, focus your attention on the people who you do enjoy. You might not have a large circle of close friends yet, but that can change over time. It is vital to remember that relationship-building takes time and effort. You can’t just walk into a room and have an instant friend. I don’t care what Hollywood movies try to portray at times – not very many people have that instant charisma, and if they do, I’m often a little wary of them. There’s nothing wrong with pursuing friendship with people, but don’t let your ego get mangled in the process.

Psychiatrists Versus Psychologists


There’s a lot of confusion about what psychiatrists and what psychologists do. In the beginning of our profession, there was no distinction, really, because psychiatry was invented by a medical doctor, Sigmund Freud. As the years have worn on, however, the functions and duties have become separate. I would like to help clarify some of the differences.

Psychiatrists

Psychiatrists are medical doctors who have specialized training in psychiatry, namely treatment of diseases of the mind. Some psychiatrists still spend time talking to their patients at length about life’s problems and how to cope with them better. However, for whatever reason, they have a lot less time now, especially since managed care has become such a prevalent force in the mental health field. Unfortunately, their time has become more and more valuable and a lot of times they are in a hurry to treat as many people as possible. At is not their fault; it’s just how it is and a lot of communities. As a result, people sometimes go to psychiatrists and feel offended and hurt that the psychiatrist can’t spend a lot of time listening to their problems. This is unfortunate, because sometimes people didn’t want medication in the first place and were hoping to be heard and understood. This doesn’t mean that psychiatrists can hear and understand people, just that there focuses mostly on how the person is doing physically with their mental health condition. Psychiatrists spend most of the time evaluating the symptoms presented to them and how medication can address so symptoms. They can be true lifesavers if a person has a mental health condition that lends itself to medication. For instance, severe depression and bipolar disorder often require medication in order for the person to fully heal. Similarly, psychotic disorders like Schizophrenia require medication in order to have a productive, happy life.

Psychologists

Psychologists are experts in psychology. There are many different types. For instance, forensic psychologists work in the law and criminal justice capacities. They do evaluations, psychological testing, and write reports about their findings, as well as testify in court cases. Health psychologists specialize in helping people with medical conditions and do research on different topics, such as the role of stress and different diseases on mental processes. Clinical psychologists treat emotional and psychological illness by using psychotherapy and often work in conjunction with psychiatrists. This is what I do mostly, and I am very grateful to have the ability to collaborate with medical professionals when there are complex cases of mental disturbance. Not everyone who sees a psychologist needs medication or wants medication; some want to try psychotherapy before resorting to medication, and women who are breast-feeding often want to wait until they are no longer breast-feeding to try medication. I respect the desires and needs of the patient, that in cases where severe mental illness is present, I strongly recommend that people at least be evaluated by a psychiatrist. There are also things that people can do to help themselves feel better that don’t involve medication or talk therapy, and I encourage people to take care themselves as much is possible in order to be empowered and have a full, healthy life. For example, exercise can be and honestly helpful for depression and anxiety. Taking medication is not incompatible with exercise, meditation, yoga, good nutrition, or any other non-pharmacological interventions. If you choose to take the herbs or supplements, however you should check to make sure they don’t interfere with whatever medication you’re taking, whether it be psychiatric meds or medications for physical illness.

I hope this clears up some of the common misconceptions about what I do versus what a psychiatrist does. We still have a long way to educate the general public about how each can help people with emotional and psychiatric illness. However, hopefully this is a step in the right direction.

Us and Them


human family.


It’s very easy to get caught up and hating people who have heard us. The natural tendency is to either fight the person or avoid them, and this is what the sympathetic branch of our autonomic nervous systems set us up to do. It makes sense in terms of survival, especially when we were much more vulnerable and society was a lot less sophisticated. We also developed a sense of “us versus them” that helped distinguish people who are part of your hunting tribe or clan in prehistoric times, from people who were possibly a threat or from a competing tribe. However, in this increasingly small world of ours, I don’t think we have the luxury of adhering to this knee-jerk reaction to people who are different from us.

If you ever observe very young children, they have very polarized views as they learn how to distinguish themselves from other people. At around two or three, they start to say things like “that’s mine!” And “no!” This is perfectly natural for that age and it helps us draw boundaries before our brains are more sophisticated. Our parents, if they’re doing their job well, help us learn how to smooth out the harsh edges of these strong declarations. They help us learn that we have to share and that we have to think about other people’s feelings when we speak our minds. Some people are able to make the transition into more sophisticated ways of thinking and interacting, while others, sadly, don’t. It’s natural to have strong preferences and to want to make your life comfortable for yourself based on those preferences and desires, what isn’t healthy is expecting that everyone else would here to those preferences and that the people who don’t are against you.

I see a lot of families where one person in the family is different somehow from others, in either the parents, siblings, or spouses can’t understand why that person is acting differently. If the person is acting differently is being destructive or inconsiderate of other people, then there is good reason to speak up about it. However, sometimes people are shamed just for being different in temperament, lifestyle choice, personality, or something they can’t help. This is very unfortunate because then that person feels outcast from the very people with whom they’re supposed to be able to be comfortable. When I work with such families, I try to help people understand that while you might not like the behavior of the person with whom you live, that doesn’t mean that the whole person is damaged, tainted or wrong. You can address the behavior you don’t like without shaming the person are making them feel unloved.

Similarly, I would argue that all of us on the planet are in some way related to each other. Were all sisters, brothers, mothers, fathers, daughters, sons, and so on. What would it be like if we were able to differences with respect, dignity, and curiosity rather than hatred, separatism, and shaming? Certainly, there are behaviors that are violent, exploitive, and hurtful; I don’t condone such behavior and think we should do everything in our power to eradicate such behavior. But if we don’t approach it with curiosity, we don’t know why it’s happening and we can address it effectively. I believe it’s possible to use our more advanced parts of our brain, like our prefrontal cortex, to reason, use language, and remain open to many possibilities. When we get caught up in the emotional parts of our brains and stick with the binary us versus them mentality, we miss the boat in many ways. We don’t get a chance to understand why people commit violence, why people exploit each other, and what can be done to change that. Who hasn’t made mistakes in their lives and then things they later regret? Who hasn’t heard someone inadvertently or on purpose in their lives? If we of all made mistakes, should we all be bitterly condemned and outcast from society? Worse yet, should we all be treated like dangerous criminals? I am not naïve enough to think that there isn’t a need for prisons and punishment; I do believe, however, that we need more tools in our toolbox to address behavior that we find objectionable.

So the next time you have a strong reaction to another person or their behavior, you might want to consider where they’re coming from and what might be motivating it other than “evil” or “stupidity.” Remember that the person might be doing their best and may need more skills and more knowledge in order to act in a way that’s more considerate and kind to others.

Healing in The Now


Whether we’re suffering emotionally or physically, no one really likes to suffer for very long. This is natural and normal, and I never would blame anyone for wanting to get better quickly. However, sometimes the desire to get better becomes a permanent stance of impatience that can actually thwart our efforts to get better. If he comes a cool paradox in which we strive so hard to not feel the way were feeling, that we make ourselves more miserable. Living in the future too much distracts us from what we can do in the moment to make ourselves feel better.

I know a lot of people who have emotional or physical problems, both professionally and personally. I have been in that boat, and struggling with a chronic illness is never A fun thing. I have also noticed that the people who live well and feel better quicker, do not get caught up in how fast their healing. They’re not competing against other people who also suffer to see who gets better fastest and in the best way. We have what is called bio individuality, which means that each have a unique body chemistry that interacts with our emotional and spiritual selves, as well as the outside world. What works for one person may not work for another.

There are some things, like alcohol and cigarettes, that probably don’t work for most people to create optimal wellness. However, some people might do very well on them diet with a lot of meat and rich foods, while someone else might feel better if he mostly vegetables and fruit. The point of this is that if we find something that works for us, it doesn’t necessarily work for everyone else who has health problems or mental health issues. We need to be careful about how we talk about our health, not just for others’ sake but also for our own sake.

What do I mean by this, when we think of ourselves as inadequate because we have a mental or physical condition, and we get angry at ourselves for not progressing further, it rarely serves us. If it motivates us to action, such as exercising more, eating better, applying ourselves rigorously to what our doctors recommend, then it can be helpful. However, what I usually see is that people’s impatience and anger at themselves turns into a self-destructive pattern of self- rebuke and low self-esteem, sometimes even depression. It’s natural and as I said before to want to get better. When it turns unhealthy is when we get so bogged down in impatience and anger, that we ignore what we can do in the present moment to improve our well being.

Sometimes there isn’t a lot we can do in the moment, at least from a medical standpoint. They may be taking our medications as prescribed, going to therapy your physical therapy, eating the way we’re supposed to, but the internal work that needs to be done falls by the wayside.

What is this internal work? It’s noticing what’s going on now in our body, mind and spirit. If that sounds to ethereal an abstract, what I mean is that we can observe how were moving, how were thinking, and how we’re feeling emotionally. We can use that data to make decisions about how we care for ourselves. That is a better use of our time and energy than getting angry at ourselves for not being healthier. Anger at ourselves is only useful if it motivates us to protect ourselves order energizes us toward effective solutions. Please keep this in mind next time you find yourself getting frustrated with yourself for not being healthier, happier, more productive, etc.

What is a traumatic event?


In talking to a friend of mine recently, I realized that not everyone who experiences a traumatic event defines it as one. Some people who have had so many terrible things happen to them, think that such events are “just part of life… deal with them and get over it!” Unfortunately, it isn’t usually as easy as that sounds. Over a long period of time, traumatic events tend to accumulate and create self-defeating beliefs about ourselves and the world, as well as behavior patterns that get in the way of getting us what we want.

So just what is a traumatic event? More interestingly, what makes some people think it’s easy to “get over” an event, and what makes other people think the same event is traumatic?

A traumatic event is something that brings an overwhelming sense of terror, pain, or stress to the person experiencing or witnessing it. Some examples are having one’s wife threatened or watching someone be seriously injured or killed, as in war or gang violence. Rape can also be traumatizing, as well as sexual assault or molestation of a child. Loss can also cause trauma, especially if it is stigmatized, sudden and unexpected, or profoundly disorienting. Sometimes sudden change that isn’t life-threatening can also be experienced in a very disturbing way. For example, feeling disempowered by someone else, losing a job for friendship, nasty and ugly divorces, or being taken advantage of in a way that profoundly impacts your life.

 Some of the effects of trauma include emotional numbing, intrusive memories and flashbacks, nightmares, hypersensitivity to sound and other sensory stimuli, a heightened startled reaction, and exaggerated emotional response to things that remind the person of a trauma, and irritability that seems irrational to other people. Many people returning home from combat situations, who has been away from their families for a long time, have difficulty readjusting to civilian life because they are so used to ongoing stress of an unusual nature. Most of us are fortunate to not have to deal with such stressors, but even being in a very dysfunctional family with domestic violence, exploitation, or neglect can cause many of the symptoms. Sometimes people who have suffered from trauma hear other people say that they were traumatized by the situation, and they think “you don’t know what real problems like. You wouldn’t have survived what I went through.” What people don’t realize is that we all have different levels of sensitivity and resiliency to stress, including traumatic stress.

 I will talk about resiliency and another post, but basically you can understand it as a house metaphor. The foundation of healthy mental functioning is secure attachment, I believe. What do I mean by this? Attachments is a phenomenon that occurs between an infant and their caregiver. There are many different ways that adults and infants attach, depending on the mental health of both parties. But the most stable and secure attachments creates the ability to regulate how the infant feels. Over time, this helps the infant’s self-esteem, as well as responding to emotional stress. This is not the only thing that makes humans resilient to stress, but it does play a large part in resiliency. The interaction between the infant and the adult caregiver facilitates very complex and comprehensive brain development, and paves the way for dealing with life much more effectively. People who were unfortunate enough to have insecure attachment, or void attachment, have a harder time understanding and dealing with their emotions. It can be hard to control how they act, think and feel when under stress. Add to this and extremely stressful situation, like being assaulted, robbed, or seriously injured, and it makes it much more challenging to cope with post-traumatic stress.

 If you think that you have been through a traumatic event and need help healing from it, please call 661-233-6771. I’m happy to help you.